mercoledì 19 settembre 2012

Parenting... and video games

Video games started as a novelty in the early seventies with the first commercially successful products called Pong and Computer Space. In 1979,  Pac-Man was released and Centipede in 1980. Today's manipulative and sophisticated video games are no longer something new or mere amusement. These games continue to play a part in shaping and defining our culture; they have also become big business. And where huge profits are at stake you can be sure that morals and truth are sacrificed. Did you know that video games in Canada and America now sell more than the music industry? In 2011, in Canada video games accounted for $1.7 billion in sales and in the United States it was close to $15 billion. Women tend to play less than men; they use games more for lifestyle "improvement" as in the case of My Weight Loss Coach or Quick Yoga Training. But as they have done with smoking they are quickly catching up to men.


Let's look at some examples from current games, and we will see why they are not just about mere entertainment anymore. Video games expose players, like young children, to a violent world often devoid of right and wrong and a distorted view of the human person. It's too often an anti-Christian world. Many of the games are extremely violent; it's a cyberspace "reality" where killing has its rewards and the degradation of the human person has few moral limits. For example, in Batman: Arkham City the player will hear such phrases as "I'll make you meow, bitch" and in Duke Nukem Forever, a player's ability to survive and beat another gamer is based on how "good" you are at killing others. So, parents should be under no illusion that if their children are playing these games, they are possibly complicit in the formation of their children's negative view of the world and of the human person.

Video games such as Call of Duty and Grand Theft Auto are considered "men's games" and contain language and actions which are insulting and hateful of women. In Grand Theft Auto, for example, the characters can buy the services of a prostitute and then kill her. Of course many who play these games, and the companies that produce them for profits, claim that they are just harmless products for fun and recreational play. But the truth is that video game designers and programmers are selling much more than a product. Why else would websites like fatuglyorslutty.com (I will not dignify this site by providing a link) be asking women to post derogatory and insulting comments made about them by male gamers. The need to shame male players because of what they say reveals the hidden sexism and hatred of the human person embedded in these games.
                                                                     

Too often companies rationalize the hurtful effects of their products by saying it's all about fun and that human beings have always been portrayed in negative ways in works of art and film. Players know it's all about exaggeration and games are not to be taken on a personal level. However, the fact is this: in playing a game that is misogynistic and degrades human beings, a player enters and becomes part of that world and its values. You play and react for "real". We may not know what the ultimate effect of this may have, but why expose oneself, especially young players with formative minds, to this violent and negative world of video games. How can we best defend ourselves against this visual exploitation? Don't buy the games, and don't give them as gifts for birthdays and at Christmas. Make sure your children aren't buying and playing these violent games. If they object, explain to them why you have made your decision, and perhaps you may want to declare your home to be a video game free zone.



 

giovedì 13 settembre 2012

SOCIAL JUSTICE Interfaith Dinner

Interfaith Dinner:  ”Perspectives on Social Justice” organized by
IDI TorontoISARC and Church of the Holy Trinity.
September 13th, 2012
Church of the Holy Trinity
10 Trinity Square, Toronto ON M5G 1B1
Moderator:
Deacon Pedro Guevara Mann, Salt + Light TV
Opening Remarks:
Laurel Rothman, National Coordinator, Campaign 2000
Speakers:
Avrum Rosensweig, Founding Director and President, Ve’ahavta - Judaism
Halil Simsek, PhD Candidate, Near & Mid. Eastern Civ., UofT - Islam
Jennifer Henry, Executive Director, KAIROS, Christianity
Sean Hillman, PhD Student, Study of Religion, UofT - Buddhism
Avrum Rosensweig
Avrum Rosensweig, Founding Director and President of Ve’ahavta that is motivated by
the ethics of Judaism and the importance of hands-on volunteerism, and believes that
by working with interfaith partners, both Jews and non-Jews rediscover the beauties of
Judaism, its universal ethical message, and how Jewish inspired acts of charity make
the world a better place. Avrum was a talk show host and performed on television for
ten years. He writes a weekly newspaper column for the Canadian Jewish News and is
also Ve’ahavta’s most popular public speaker.
Halil Simsek
Born and raised in Turkey, Mr. Simsek attended the famous al-Azhar University in
Cairo. He worked at the Ottoman and state archives of the government in Turkey, where
he had ample opportunity to excel in Ottoman Turkish. He came to U.S. to pursue a
second degree in Political Science from Hunter College of CUNY. Currently, he is a
senior PhD. Student at the department of Near and Middle Eastern Civilizations of University
of Troonto, specializing in Islamic Stuidies. He also works at the same department
as teaching instructor, and teaching &research assistant. He is proficient in Turk
ish, Ottoman-Turkish and Arabic, and well advanced in Persian, French and German
Jennifer Henry
Jennifer Henry has worked for KAIROS and its predecessor coalitions for almost 20
years, and currently serves on the staff of KAIROS as the Manager for the Dignity and
Rights and Fundraising Teams. She holds BA (honours) degree in English Literature
from University of Manitoba. Along with her gifts for leadership and theological reflection,
she brings a depth of programmatic knowledge and a strong commitment to
KAIROS and its relationships with churches, partners and networks. Inspired by a
vision of God’s compassionate justice, KAIROS advocates for social change, amplifying
and strengthening the public witness of its members.
Sean Hillman
Sean Hillman is a Buddhist scholar working on a collaborative doctorate in Religious
Studies (specializing in South Asian Religions) & bioethics, having finished a collaborative
Masters degree in Religious Studies (Buddhist Studies) and Bioethics, and holding a
B.A. in East Asian Studies, all at the University of Toronto. Sean was a Buddhist monk
for 13 years, ordained twice by His Holiness the Dalai Lama in India where he also studied
Buddhist philosophy and Tibetan language at the Library of Tibetan Works and Archives
and the Institute of Buddhist Dialectics. He is a faculty member for the Contem
plative End of Life Care program at the Institute of Traditional Medicine in Toronto.